Khomeini says all the Prophets failed in their mission and Mahdi will succeed

 

Khomeini says:

“All the prophets till this day came to implement justice, but they didn’t succeed. Even the last Prophet (s) who had come to guide the humanity, he also couldn’t do it. The only one who will succeed  in implementing justice around the world, is Mahdi the awaited.”

Mukhtarat min ahadith wa khitabat al imam al khomeini, p. 42

 

Sayings of Ahlelbayt

Shiites often say that Sunnis don’t care about ahlelbayt, while they claim to be the followers of ahlelbayt. Of course Sunnis haven’t left ahlelbayt, but does this mean that we accept their concocted stories which they have attributed to ahlelbayt? There are a large number of narrations of ahlelbayt in the Sunni books. We will post the sayings of ahlelbayt as present in the Sunni books. We will keep updating this post with the passage of time, and the updates would be posted in the section ‘Sayings of Ahlelbayt’ present in the side bar also.

أخبرني أبو بكر محمد بن أحمد المزكي بمرو ، ثنا عبد الله بن روح المدائني ، ثنا شبابة بن سوار ، ثنا شعيب بن ميمون ، عن حصين بن عبد الرحمن ، عن الشعبي ، عن أبي وائل قال : قيل لعلي بن أبي طالب – رضي الله عنه – : ألا تستخلف علينا ؟ قال : ما استخلف رسول الله – صلى الله عليه وآله وسلم – فأستخلف ، ولكن إن يرد الله بالناس خيرا ، فسيجمعهم بعدي على خيرهم ، كما جمعهم بعد نبيهم على خيرهم

هذا حديث صحيح الإسناد ، ولم يخرجاه

مستدرك حاكم 3/45

It has been narrated from Abu Wail that it was said to Ali (رضي الله عنه) : Why don’t you appoint any successor upon us? He said : If the Prophet  (صلى الله عليه وسلم) had appointed a successor than I would also have appointed a successor. If Allah wills, he will unite you people after me on the best person, as He united the people on the best person after the Prophet (peace be upon him).

حَدَّثَنَا حَدَّثَنَا يَحْيَى بْنُ مَنْصُورٍ الْقَاضِي ، ثنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ رَجَاءٍ ، ثنا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ ، ثنا يَحْيَى بْنُ سُلَيْمٍ ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : ” وَلِينَا أَبُو بَكْرٍ فَكَانَ خَيْرَ خَلِيفَةِ اللَّهِ ، وَأَرْحَمَهُ بِنَا ، وَأَحْنَاهُ عَلَيْنَا “

.هَذَا حَدِيثٌ صَحِيحٌ الإِسْنَادِ وَلَمْ يُخَرِّجَاهُ

مستدرك حاكم 3/79

Imam Baqir narrates from Abdullah ibn Jafar that he said : Abu Bakr (رضي الله عنه) became our ruler, and he was the best caliph of Allah, and he was the most merciful and kind upon us.

The sign of Satan “Khomeini” exposed from his book “Kashaful Asrar”

We have collected some references from the book of Khomeini “Kashaful Asrar” for the Sunni Muslims who are deceived by the Shias that Khomeini was a person who wanted unity between Shias and Sunnis and similar stuff. Khomeini abused Prophet (s) and his sahaba in his book “Kashaful Asrar” in the worst way possible.

Khomeini writes regarding the third Caliph Uthman:

We worship that God and recognise only Him as God whose acts are based on mature wisdom and who does not do anything against the dictates of wisdom. Nor do we recognise such God who having built the edifice of justice and piety on the exalted foundation of devotion to God, Himself paves the way for its destruction and ruin, and hands over leadership and governance to such oppressors and scoundrels as Yazeed, Mu’awiyah and Uthman.

Kashaful Asrar, p. 107

Than Khomeini titles a chapter “Abu Bakr’s opposition to Quran”

Under this heading, Khomeini says: “If you hold that in case the Caliphate and Imamate of Hazrat Ali had been mentioned, in so many words, in the Quran, Shaykhain (i.e Abu Bakr and Umar) could not go against it, and if they tried to do so, the general body of Muslims would not have tolerated it (then it would be pure wishful thinking). We will give a few examples, here, of how they acted and gave decisions in open violation of the dictates of the Quran and the Muslims accepted them and not a voice of protest was raised.”

Kashaful Asrar, p. 114-115

Than Khomeini titles the next chapter “Umar’s opposition to Quran”

He says ” Here we will mention Umar’s opposition to Quran and will show that opposition to Quran was not a huge thing for him. And if the word “Imam” had been clearly mentioned in the Quran, he would still have opposed it.”

Kashaful Asrar, p. 117

Than after he mentions Hadith-e-Qirtas (Tradition of the Paper), and after referring to the traditional Shi’ite interpretation of the remark made by Hazrat Omar on that occasion, he says:

“this absurd remark showed the kufr (i.e disbelief) and heterodoxy of the person who is opposed to so many verses of the Quran”.

Kashaful Asrar, p. 119

The doomed Khomeini says the Prophet (s) was afraid in preaching the Imamate of Ali because of the opposition party, indirectly labelling Abu Bakr, Umar, Uthman and others as the opposition party, and says they were hungry for the government, rather he says they embraced Islam for this very purpose.

“From these evidences and large number of ahadith, we come to know that the Prophet (s) feared the people regarding the preaching of Imamate (of Ali). And if someone reads the books of history and reports, he will understand that the Prophet’s (fear) had a valid reason. But God had ordered him to convey it and He had promised his safety and he (i.e the Prophet) had conveyed it too and he struggled for it till his end, but the opposition party didn’t let him accomplish his job.”
Kashaful Asrar, p. 130-131

Than while answering to the question that why don’t we see the Imamate of the twelve infallibles in the Quran, he says:

“Suppose the name of the Imam i.e., Hazrat Ali had been mentioned in the Quran to succeed the Prophet (peace be upon him), how did it follow that there would have been no dispute in the Ummat over Imamate and Caliphate ? Those who had associated themselves closely with the Prophet’s faith, i.e., Islam for years and remained attached to it out of greed for power and yet had been conspiring and sowing discord and factionalism to play their game, would they have bowed before the pronouncement of the Quran and abandoned their plan and objective. Would they not have gone to any length of fraud and subterfuge to attain their aim? Probably, in that event, a dispute of such a dimension would have arisen in the Ummat that the very foundations of Islam would have been destroyed for it was very likely that those who had accepted Islam solely for the sake of coming into power would have openly resiled from it when they saw that they could not gain their end by remaining associated with it, and confronted it as enemies.”

Kashaful Asrar, p. 113-114

Khomeini then sums up after putting forth the allegations on the three Caliphs and other Sahaba in the following words:

“The result of our discussion in this regard : We come to know from the examples we have presented that oppostion to the Quran openly amongst the Muslims or secretly was not an extraordinary thing for Shaykhain (Abu Bakr and Umar). The condition of the Muslims at that time was such that they were either included in their party for acquiring government, and if they weren’t in their party , still they couldn’t dare to say a single word against those who had oppressed Prophet and his daughter.”

Kashaful Asrar, p. 119

Perhaps this was the reason that he once declared his companions to be far better than the companions of Prophet (peace be upon him).

After all these proofs, can we still have some respect for this doomed Khomeini? We have unveiled the satan from his very own book, and now the proof has been firmly established that this doomed Khomeini deserves no respect from any sane Muslim. The Shias will still practice taqiyah and defend this doomed person, but this article is only for the Sunni Muslims, who are fooled by the Shias that Khomeini was a flag bearer of unity between Shias and Muslims. Rather he abused the Prophet (s) and the blessed Sahaba in the worst way possible. May Allah punish the doomed Khomeini in his grave and in hell forever.


کیا فاطمہ (رض) ابوبکر (رض) سے ناراض ہوئیں تھیں

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ حَدَّثَنَا هِشَامٌ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ فَاطِمَةَ وَالْعَبَّاسَ عَلَيْهِمَا السَّلَام أَتَيَا أَبَا بَكْرٍ يَلْتَمِسَانِ مِيرَاثَهُمَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُمَا حِينَئِذٍ يَطْلُبَانِ أَرْضَيْهِمَا مِنْ فَدَكَ وَسَهْمَهُمَا مِنْ خَيْبَرَ فَقَالَ لَهُمَا أَبُو بَكْرٍ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ مِنْ هَذَا الْمَالِ قَالَ أَبُو بَكْرٍ وَاللَّهِ لَا أَدَعُ أَمْرًا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْنَعُهُ فِيهِ إِلَّا صَنَعْتُهُ قَالَ فَهَجَرَتْهُ فَاطِمَةُ فَلَمْ تُكَلِّمْهُ حَتَّى مَاتَتْ

بخاری ، کتاب الفرائض

عبد اللہ بن محمد، ہشام، معمر زہری، عروہ، حضرت عائشہ رضی اللہ تعالیٰ عنہا سے روایت کرتے ہیں انہوں نے بیان کیا کہ حضرت فاطمہ رضی اللہ تعالیٰ عنہا اور حضرت عباس رضی اللہ تعالیٰ عنہ حضرت ابوبکر رضی اللہ تعالیٰ عنہ کے پاس رسول اللہ کے (ترکہ میں سے) اپنے میراث مانگنے آئے اور وہ دونوں اس وقت فدک کی زمین اور خیبر کی زمین سے اپنا حصہ وصول کر رہے تھے تو ان دونوں سےa حضرت ابوبکر رضی اللہ تعالیٰ عنہ نے کہا میں نے رسول اللہ صلی اللہ علیہ وآلہ وسلم کو فرماتے ہوئے سنا کہ ہمارا کوئی وارث نہ ہوگا اور جو کچھ ہم نے چھوڑا وہ صدقہ ہے صرف اس مال سے آل محمد صلی اللہ علیہ وآلہ وسلم کھائیں گے۔ حضرت ابوبکر رضی اللہ تعالیٰ عنہ نے کہا خدا کی قسم میں نے آنحضرت صلی اللہ علیہ وآلہ وسلم کو جو کام کرتے ہوئے دیکھا ہے اس کو نہیں چھوڑتا ہوں ۔ (قال یعنی انہوں نے کہا کہ ۔۔۔ مذکر کے لئے قال اور مونث کے لئے قالت کا استعمال کرتے ہیں چنانچہ یہ حضرت عائشہ کا قول ہو ہی نہیں سکتا۔ ایسا ہی ہے جیسے انگلش میں کوئ کہ دے کہ  he said  اب کوئ پاگل ہی ہو گا جو اس کو ایک خاتون کا قول قرار دے گا)  حضرت فاطمہ رضی اللہ تعالیٰ عنہا نے حضرت ابوبکر رضی اللہ تعالیٰ عنہ سے ملنا جلنا چھوڑ دیا اور ان سے گفتگو چھوڑ دی یہاں تک کہ وفات پاگئیں۔

زہری کی مرسل

زہری کی ایک مرسل کے بارے میں امام بیہقی فرماتے ہیں

وقد رده الشافعی بکونه مرسلًا وبأن الزهری قبيح المرسل وانا روينا عن عمر وعثمان ما هو اصح منه
امام زہری کے اس بیان کو امام شافعی نے اس بنیاد پر رد کر دیا ہے کہ یہ مرسل ہے اور زہری کی مراسیل بہت قبیح ہیں۔ نیز حضرت عمر اور حضرت عثمان رضی اللہ عنہماسے اس کے برعکس فیصلے زیادہ مستند طریقے سے مروی ہیں۔
بيهقی، السنن الکبریٰ، رقم ١٦١٣٢

اسی طرح یحین بن سعید القطان اور دیگر ائمہ سے زہری کی مرسل کی تضعیف ثابت ہوتی ہے۔ پس ثابت ہوا کہ حضرت فاطمہ کا حضرت ابوبکر سے ملنے جلنے چھوڑ دینے کا قول ضعیف ہے۔