Mutah for kissing and hugging only!!!

Here is another Shia hadith about Mutah

علي، عن أبيه، عن ابن أبي عمير، عن عمار بن مروان، عن أبي عبدالله (ع) قال: قلت له: رجل جاء إلى امرأة فسألها أن تزوجه نفسها فقالت: ازوجك نفسي على أن تلتمس مني ماشئت من نظر أو التماس وتنال مني ماينال الرجل من أهله إلا أنك لا تدخل فرجك في فرجي وتتلذذ بما شئت فإني أخاف الفضيحة؟ قال: ليس له إلا ما اشترط

Ammar bin Marwan narrates that Imam Jafar Sadiq was asked that a man comes to a woman for mutah, and she says: I marry (in mutah) myself to you on the condition that you can view me and do what a man can do to his wife except that you will not enter your (private part) in my (private part) , because i fear from being dishonoured (because of pregnancy). The Imam said : For him is only what was set in the conditions.

Al Kafi, Vol. 2, p. 198

There is another tradition, a person named Fuzayl bin Yassar asked the Imam that a person gave his maid to another , and allowed to him everything except her (private part) but he does it  because of being overcome by sexual desire, the Imam said: He should not do such, than the man said : Will he be an adulterer? The Imam said: No, but he will be dishonest.

قلت: أرأيت إن أحل له مادون الفرج فغلبته الشهوة فافتضها؟ قال: لاينبغي له ذلك: قلت: فإن فعل أيكون زانيا؟ قال: لا ولكن يكون خائنا

Al Kafi, Vol. 2, p. 200

Mulla Kashani , another giant of Shia cult, says in his book:

عن الصادق بأن المتعة من ديني ودين آبائي، فالذي يعمل بها يعمل بديننا والذي ينكرها ينكر ديننا، بل إنه يدين بغير ديننا، وولد المتعة أفضل من ولد الزوجة الدائمة، ومنكر المتعة كافر مرتد

From As-Sadiq:  Mut’a is from my religion and the religion of my fathers, so whoever applies it applies our deen and whoever does not apply it rejects our deen furthermore he is following another deen, the son that is conceived through mut’a is better than the one conceived through a permanent marriage and who denies mut’a is a kaffir murtad.

Manhaj Al Sidiqin, by Fat’hullah  Kashani,  p. 356

Another Shia hadith says:

عن محمد بن علي ، عن غير واحد من أصحابه يرفعه إلى أبي جعفر عليه السلام قال : قيل : أيكون المؤمن مبتلى ؟ قال : نعم ، ولكن يعلو و لا يعلى

from Muhammad b. Ali, from many of his companions, attributed (rafa3ahu) to Abu Ja’far [as], said: It was said to him: Can a believer be tried/tested (with homosexuality) He replied: Yes, but ought to be on top not topped”

Bihar al anwar, Vol. 76, p. 70

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