The taqiyah free belief of Shiites about Abu Bakr and Umar (ra)

This is actually an article by a Shiite who used the Shiite ahadith to tell his fellows that the actual stance of his fellows is that Abu Bakr (ra) and Umar (ra) are kafir. I upload it for the sake of record and to make the other Sunnis aware, that when the taqiya veil is taken off by the Shiite cult, there is some very evil thing behind it. Such articles are present in persian language in large number, for evidence

http://resalatemosalman.persianblog.ir/post/23

http://yazahra114.blogfa.com/post-73.aspx

NARRATION 1:-

الكافي – الشيخ الكليني ج 3 ص 342 :
10 – محمد بن يحيى ، عن محمد بن الحسين ، عن محمد بن إسماعيل بن بزيع ، عن الخيبري ، عن الحسين بن ثوير ، وأبي سلمة السراج قالا : سمعنا أبا عبد الله عليه السلام و هو يلعن في دبر كل مكتوبة أربعة من الرجال وأربعا من النساء فلان وفلان وفلان ومعاوية ويسميهم وفلانة وفلانة وهند وام الحكم أخت معاوية .

تهذيب الأحكام – الشيخ الطوسي ج 2 ص 321 :
169 – محمد بن يحيى عن محمد بن الحسين عن محمد بن اسماعيل ابن بزيع عن الحسين بن ثوير وأبي سلمة السراج قالا : سمعنا أبا عبد الله عليه السلام وهو يلعن في دبر كل مكتوبة أربعة من الرجال وأربعا من النساء التيمي والعدوي وفعلان ومعاوية ويسميهم وفلانة وفلانة وهند وام الحكم اخت معاوية .
أقول : أوردته كشاهد لبيان من هم فلان وفلان

translation:- imam abu abduallah was heard saying curse be on four men and four women; fulan, fulan, fulan and mawia; and fulana, fulana, hind and umm-ul-hakm sister of mawia

NARRATION 2:-

17ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنْ زُرَارَةَ عَنْ ابي جعفر (عَلَيْهِ السَّلام) فِي قَوْلِهِ تَعَالَى لَتَرْكَبُنَّ طَبَقاً عَنْ طَبَقٍ قَالَ يَا زُرَارَةُ أَ وَلَمْ تَرْكَبْ هَذِهِ الامَّةُ بَعْدَ نَبِيِّهَا طَبَقاً عَنْ طَبَقٍ فِي أَمْرِ فُلانٍ وَفُلانٍ وَفُلانٍ.

translation:- imam abu jafar said in regarding the verse “you would get in trouble one after another” that this nation in trouble one after another during the reign of fulan, fulan and fulan.

Source: al-kafi, book of hujjat,

بَابٌ فِيهِ نُكَتٌ وَنُتَفٌ مِنَ التَّنْزِيلِ فِي الْوَلايَةِ

NARRATION 3:-

42ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ أُورَمَةَ وَعَلِيِّ بْنِ عَبْدِ الله عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَثِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِ الله عَزَّ وَجَلَّ إِنَّ الَّذِينَ آمَنُوا ثُمَّ كَفَرُوا ثُمَّ آمَنُوا ثُمَّ كَفَرُوا ثُمَّ ازْدادُوا كُفْراً لَنْ تُقْبَلَ تَوْبَتُهُمْ قَالَ نَزَلَتْ فِي فُلانٍ وَفُلانٍ وَفُلانٍ آمَنُوا بِالنَّبِيِّ (صَلَّى اللهُ عَلَيْهِ وَآلِه) فِي أَوَّلِ الامْرِ وَكَفَرُوا حَيْثُ عُرِضَتْ عَلَيْهِمُ الْوَلايَةُ حِينَ قَالَ النَّبِيُّ (صَلَّى اللهُ عَلَيْهِ وَآلِه) مَنْ كُنْتُ مَوْلاهُ فَهَذَا عَلِيٌّ مَوْلاهُ ثُمَّ آمَنُوا بِالْبَيْعَةِ لامِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) ثُمَّ كَفَرُوا حَيْثُ مَضَى رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه) فَلَمْ يَقِرُّوا بِالْبَيْعَةِ ثُمَّ ازْدَادُوا كُفْراً بِأَخْذِهِمْ مَنْ بَايَعَهُ بِالْبَيْعَةِ لَهُمْ فَهَؤُلاءِ لَمْ يَبْقَ فِيهِمْ مِنَ الايمَانِ شَيْ‏ءٌ

translation:- imam jafar said regarding the verse that “those who embraced eman and then did kufr, and then embraced eman and then increased their kufr, their repentence would not at all be accepted”; that this verse is regarding fulan, fulan and fulan. first they embraced eman on prophet; but when wilayat was presented to them, they rejected. then when prophet said that whosoever i am mola of, ali is also his mola; they again brought eman, and did his bayat. but after death of prophet, they again turned back and did not agree to the bayat. and then teased those who had accepted wilayat of ali, and thus, increased their kufr, and thus they had no share left in eman.

Source: al-kafi, book of hujjat,

بَابٌ فِيهِ نُكَتٌ وَنُتَفٌ مِنَ التَّنْزِيلِ فِي الْوَلايَةِ

NARRATION 4:-

الكافي – الشيخ الكليني ج 8 ص:
حنان عن أبيه ، عن أبي جعفر عليه السلام قال : قلت له : ما كان ولد يعقوب أنبياء ؟ قال : لا ولكنهم كانوا أسباط أولاد الانبياء ولم يكن يفارقوا الدنيا إلا سعداء تابوا وتذكروا ما صنعوا وإن الشيخين فارقا الدنيا ولم يتوبا ولم يتذكرا ما صنعا بأمير المؤمنين عليه السلام فعليهما لعنة الله والملائكة والناس أجمعين .

translation;- imam abu jafar was asked “were not the sons of yaqoob prophets?”
imam said “no , but they were sons of progeny of prophets, and they did not departed this world but with repentance and they remembered what they had done. but these sheikhain departed without repentance (toubah) and did not discuss/remember with amir-ul-momineen, and curse of allah and angels and all people be on them.

 

NARRATION 5:-

rijal of kashi

” حمدويه بن نصير ، عن محمد بن عيسى ، عن محمد بن أبي عمير ، عن عمر بن أذينة ، عن زرارة بن أعين ، عن أبي جعفر عليه السلام : إن محمد بن أبي بكر بايع عليا عليه السلام على البراءة من أبيه ”

NARRATION 6:-

And again from the same source

: حمدويه وإبراهيم ، قالا : حدثنا محمد بن عبد الحميد ، قال : حدثني أبو جميلة ، عن ميسر بن عبد العزيز ، عن أبي جعفر عليه السلام ، قال : بايع محمد بن أبي بكر على البراءة من الثاني ” .

that is, mola ali said that i do barat from abu bakar(mola was talking to mohammad bin abu bakar, and thus used abih, which stands for father) and umar.

NARRATION 7:-

from al-kafi

علي ، عن أبيه ، عن ابن محبوب ، عن عبد الله بن سنان ، قال : سمعت أبا عبد الله عليه السلام يقول : كانت امرأة من الأنصار تودنا أهل البيت وتكثر التعاهد لنا ، وإن عمر بن الخطاب لقيها ذات يوم وهي تريدنا ، فقال لها : أين تذهبين يا عجوز الأنصار ؟ . فقالت : أذهب إلى آل محمد صلى الله عليه وآله أسلم عليهم وأجدد بهم عهدا ، وأقضي حقهم . فقال لها عمر : ويلك ليس لهم اليوم حق عليك ولا علينا ، إنما كان لهم حق على عهد رسول الله صلى الله عليه وآله ، فأما اليوم فليس لهم حق ، فانصرفي . فانصرفت حتى أتت أم سلمة ، فقالت لها أم سلمة : ماذا أبطأ بك عنا ؟ . فقالت : إني لقيت عمر بن الخطاب . . فأخبرتها (بما قالت لعمر وما قال لها عمر ، فقالت لها أم سلمة : كذب ، لا يزال حق آل محمد واجبا على المسلمين إلى يوم القيامة

abdullah ibn sanas heard imam abu abdullah saying that a woman from ansar loved ahlubait, one day umar met her, and asked her
“where are you going old ansar lady?” she said “i am going to aal-e-mohammad so that i that i can acknowledge them and revew my oath” then umar said “they do not have any rights now, they had rights in the era of holy prophet, now they have no rights.” then the lady met umm salma and umm salma asked her “why are you now away from us?” she said that she met umar and informed umm salma about that. umm salma said “LIES, rights of aal-e-mohammad are wajib on muslims till the day of qayamat”

NARRATION 8:-

44ـ وَبِهَذَا الاسْنَادِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِ الله عَزَّ وَجَلَّ وَمَنْ يُرِدْ فِيهِ بِإِلْحادٍ بِظُلْمٍ قَالَ نَزَلَتْ فِيهِمْ حَيْثُ دَخَلُوا الْكَعْبَةَ فَتَعَاهَدُوا وَتَعَاقَدُوا عَلَى كُفْرِهِمْ وَجُحُودِهِمْ بِمَا نُزِّلَ فِي أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) فَأَلْحَدُوا فِي الْبَيْتِ بِظُلْمِهِمُ الرَّسُولَ وَوَلِيَّهُ فَبُعْداً لِلْقَوْمِ الظَّالِمِينَ.

translation:-imam jafar said regarding the verse (of surat-ul-haj22/24) “whosoever planned of ilhad and zulm”; that this verse is regarding those who planned while sitting in kaaba and made agreement that they would reject all those ayaat which were regarding ali; thus, they did zulm in kaaba on prophet and his wali; and curse of allah be on zalimeen.

Source: al-kafi, book of hujjat,

بَابٌ فِيهِ نُكَتٌ وَنُتَفٌ مِنَ التَّنْزِيلِ فِي الْوَلايَةِ

NARRATION 9:-

71 – الحسين بن محمد، عن معلى بن محمد، عن محمد بن اورمة، عن علي بن حسان عن عبدالرحمن بن كثير، عن أبي عبدالله (عليه السلام) في قوله تعالى: ” وهدوا إلى الطيب من القول وهدوا إلى صراط الحميد (2) ” قال: ذاك حمزة وجعفر وعبيدة وسليمان و أبوذر والمقداد بن الاسود وعمار هدوا إلى أمير المؤمنين (عليه السلام) وقوله: ” حبب إليكم الايمان وزينه في قلوبكم (يعني أمير المؤمنين) وكره إليكم الكفر والفسوق و والعصيان (3) ” الاول والثاني والثالث.

TRANSLATION:- imam jafar said regarding the verse (of surat-ul-haj 22/24) that And they are guided to goodly words and they are guided into the path of the Praised One.that this is regarding hamza, jafar, ubaida, salman, abu zar, miqdad, amaar who were guided to amir-ul-momineen;

and said regarding the verse (of surat-ul-hujarat49/7) that But All�h has endeared the Faith to you and has beautified it (that is,amir-ul-momineen) in your hearts, and has made disbelief, wickedness and disobedience (to All�h and His Messenger SAW) hateful to you, that is, the first one, the second one, and third one.

Source: al-kafi, book of hujjat,

بَابٌ فِيهِ نُكَتٌ وَنُتَفٌ مِنَ التَّنْزِيلِ فِي الْوَلايَةِ

NARRATION 10:-

73 – الحسين بن محمد، عن معلى بن محمد، عمن أخبره، عن علي بن جعفر قال سمعت أبا الحسن (عليه السلام) يقول: لما رأى رسول الله (صلى الله عليه وآله) تيما وعديا وبني امية يركبون منبره أفظعه، فأنزل الله تبارك وتعالى قرآنا يتأسى به: ” وإذ قلنا للملائكة اسجدوا لآدم فسجدوا إلا إبليس أبى (5) ” ثم أوحى إليه يا محمد إني أمرت فلم اطع فلا تجزع أنت إذا امرت فلم تطع في وصيك.

 

TRANSLATION:- imam raza said that holy prophet saw in his dream that bani taim, a’adi and umayya were climbing his mimber(?); he got upset. then allah revealed to him the verse And when We said to the angels: Make obeisance to Adam they did obeisance, but Iblis (did it not). and then allah revealed that o mohammad! i had ordered but i was not obeyed, therefore, do not worry; when you would order regarding your wasi, you would not be obeyed either.

�Source: al-kafi, book of hujjat,

بَابٌ فِيهِ نُكَتٌ وَنُتَفٌ مِنَ التَّنْزِيلِ فِي الْوَلايَةِ

NARRATION 11:-

He said: Abu Hafs Umar b. Muhammad reported to me from Abu Abdillah Ja’far b. Muhammad, who reported from Isa b. Mehran who reported from Mukhawwal, who reported from al-Rabee’ ibn al-Mundhair, from his father who said:

I heard al-Husain b. Ali (AS) say: “Surely, Abu Bakr and Umar grabbed away this affair (Caliphate), while the whole of it belonged to us. So they took it away inspite of us, and apportioned to us the share of a grandmother (from an estate). (NOTE: According to al-Nasai, Ibn Majah, al-Tirmidhi, Abu Bakr believed that grandmother’s share was nil). By Allah, on the day where people will yearn for our intercession, these two will be in deep anxiety because of their action.”

SOURCE:- amali, sheikh mufeed, 6th assembly, hadeeth 8

 

NARRATION 12:-

He said: Abu Bakr Muhammad b. Umar al-Je’abi reported to me from Abu al-Husain

al-Abbas b. al-Mughairah, who reported from Abu Bakr Ahmad b. Mansoor al- Ramadi, who reported from Saeed b. Ufayr who reported from Ibn Lah’eah, from Khalid b. Yazeed, from Ibn Abi Hilal, from Marwan b. Uthman who said: When people swore the allegiance on the hands of Abu Bakr, Ali (AS), al-Zubair and al-Miqdad entered the house of Fatimah, peace be upon her, and refused to come out. So, Umar b. al-Khattab said: “Set the house on fire upon them.” Then al-Zubair came out with his sword. So Abu Bakr said: “Catch this dog.” As they advanced towards him, he (al-Zubair) slipped and fell and the sword fell off his hand. Then Abu Bakr said: “Hit him with the stone.” Zubair hit the stone till it broke.

Ali b. Abi Talib (AS) left the house from the direction of Aaliyah and met Thabit b. Qays b. Shammas. He said: “O Abul Hasan, what has happened to you?” He said: “They have resolved on burning down my house, while Abu Bakr is sitting on the pulpit, receiving allegiance, he neither prevents them for doing it nor is he condemning it.” Thabit said: “My palm will not leave your hand, till I am killed by your side.” So they moved forward together till they came back towards Madinah while Fatimah (peace be upon her) stood at her door, and all of the people had left her house. She was saying: “I have not known of an assembly of people worse than you; you left the messenger of Allah unattended, when his corpse lay before us; you resolved about your affairs among yourselves, refusing to seek our leadership; and you did to us what you did, and you recognized no right for us.”

SOURCE:- amali, sheikh mufeed, 6th assembly, hadeeth 9

NARRATION 13:-

قال: أخبرني عن الصديق والفاروق أسلما طوعا أوكرها؟ لم لم تقل له: بل أسلما طمعا وذلك بأنهما كانايجا لسان اليهود ويستخبرانهم عماكانوا يجدون في التوراة وفى سائر الكتب المتقدمة الناطقة بالملاحم من حال إلى حال من قصة محمد صلى الله عليه وآله ومن عواقب أمره(1)، فكانت اليهود تذكر أن محمدا يسلط على العرب كماكان بختنصر سلط على بني إسرائيل ولابد له من الظفر بالعرب كما ظفر بختنصر ببني إسرائيل غير أنه كاذب في دعواه أنه نبي(2) فأتيا محمدا فساعداه على شهادة ألا إله إلا الله وبايعاه طمعا في أن ينال كل واحد منهما من جهته ولاية بلد إذا استقامت اموره واستتبت(3) أحواله فلما آيسامن ذلك تلثما وصعدا العقبة مع عدة من أمثالهما من المنافقين على أن يقتلوه فدفع الله تعالى كيدهم وردهم بغيظهم لم ينالوا خيرا كما أتي طلحة والزبير عليا عليه السلام فبايعاه وطمع كل واحد منهما أن ينال من جهته ولاية بلد، فلما أيسانكثا بيعته وخرجا عليه فصرع الله كل واحد منهما مصرع أشباههما من الناكثين

translation :- he said “tell me if abu bakar and umar accepted islam willingly or by force?” imam said “go and tell him that they accepted islam in greed. this is because they would meet jews who would tell them what they read from tourah and other books(?) regarding the incidents of mohammad(?) and the jews would discuss that mohammad will take over arab just like bakht nasar took over bani israel with the difference that he was a liar whereas HE is a prophet. so they came to prophet and testified oneness of allah in greed that they would get some part in state, but when they got disappointed, they went to sa’ad-ul-aqba alongwith some hypocrites like themselves so that they can kill HIM, but allah removed/finished their plan and save prophet. it is similar to bayat of talha and zubair who did bayat with greed of getting some share in state affairs, but when got disappointed broke the oath, and did khorooj (come out for fight) and then allah nullified them like nakitheen.

source:- kamal-ud-deen wa tamam-un-nayma, chapter
43ـ باب ذكر من شاهد القائم(ع) ورآه وكلمه
part of hadeeth 21,page 463

NARRATION 14:-

from al-kafi H 808, Ch. 71, h 11:-

Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from al-Washsha’
from Muhammad ibn Sinan from Ya‘qub al-Sarraj who has said the following. “Once I went
to see abu ‘Abdallah (a.s.) who was standing by the cradle of abu al-Hassan. He began to
speak secretly to him for a long time. I sat there until he was free. I then stood for him and he
said to me, “Come close to your Mawla (master and Leader with Divine Authority).” I went
close and said greetings. He answered my greetings very clearly and then he said to me, “Go
and change the name of your daughter that you named just yesterday. It is a name makes
Allah angry.” A girl was born to us and I had named her al-Humayra’.” Abu ‘Abdallah (a.s.)
said to me, “Follow his command you will have the right guidance.” I then changed her
name.”

you wish to know the reason
check it out here

http://www.namespedi…dex.php/Humaira

 

NARRATION 15:-

from tafsir ayashi

عن عبد الله بن كثير الهاشمي ، عن أبي عبد الله عليه السلام في قول الله : * ( إن الذين آمنوا ثم كفروا ثم آمنوا ثم كفروا ثم ازدادوا كفرا ) * قال : نزلت في فلان وفلان آمنوا برسول الله صلى الله عليه وآله في أول الامر ثم كفروا حين عرضت عليهم الولاية ، حيث قال : من كنت مولاه فعلي مولاه ، ثم آمنوا بالبيعة لأمير المؤمنين عليه السلام ديث قالوا له : بأمر الله وأمر رسوله . . فبايعوه ، ثم كفروا حيث مضى رسول الله صلى الله عليه وآله فلم يقروا بالبيعة ، ثم ازدادوا كفرا بأخذهم من بايعوه بالبيعة لهم ، فهؤلاء لم يبق فيهم من الايمان شئ

translation:- imam jafar said regarding the verse that “those who embraced eman and then did kufr, and then embraced eman and then increased their kufr, their repentence would not at all be accepted”; that this verse is regarding fulan, fulan and fulan. first they embraced eman on prophet; but when wilayat was presented to them, they rejected. then when prophet said that whosoever i am mola of, ali is also his mola; they again brought eman, and did his bayat. but after death of prophet, they again turned back and did not agree to the bayat. and then teased those who had accepted wilayat of ali, and thus, increased their kufr, and thus they had no share left in eman.

NARRATION 16:-

from the eighth volume of Al-Kafi:

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَنَانِ بْنِ سَدِيرٍ وَ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ

عَنْ حَنَانِ بْنِ سَدِيرٍ عَنْ أَبِيهِ قَالَ سَأَلْتُ أَبَا جَعْفَرٍ ( عليه السلام ) عَنْهُمَا فَقَالَ يَا أَبَا الْفَضْلِ مَا تَسْأَلُنِي

عَنْهُمَا فَوَ اللَّهِ مَا مَاتَ مِنَّا مَيِّتٌ قَطُّ إِلَّا سَاخِطاً عَلَيْهِمَا وَ مَا مِنَّا الْيَوْمَ إِلَّا سَاخِطاً عَلَيْهِمَا يُوصِي بِذَلِكَ الْكَبِيرُ مِنَّا

الصَّغِيرَ إِنَّهُمَا ظَلَمَانَا حَقَّنَا وَ مَنَعَانَا فَيْئَنَا وَ كَانَا أَوَّلَ مَنْ رَكِبَ أَعْنَاقَنَا وَ بَثَقَا عَلَيْنَا بَثْقاً فِي الْإِسْلَامِ لَا يُسْكَرُ أَبَداً

حَتَّى يَقُومَ قَائِمُنَا أَوْ يَتَكَلَّمَ مُتَكَلِّمُنَا ثُمَّ قَالَ أَمَا وَ اللَّهِ لَوْ قَدْ قَامَ قَائِمُنَا أَوْ تَكَلَّمَ مُتَكَلِّمُنَا لَأَبْدَى مِنْ أُمُورِهِمَا مَا كَانَ

يُكْتَمُ وَ لَكَتَمَ مِنْ أُمُورِهِمَا مَا كَانَ يُظْهَرُ وَ اللَّهِ مَا أُسِّسَتْ مِنْ بَلِيَّةٍ وَ لَا قَضِيَّةٍ تَجْرِي عَلَيْنَا أَهْلَ الْبَيْتِ إِلَّا هُمَا

أَسَّسَا أَوَّلَهَا فَعَلَيْهِمَا لَعْنَةُ اللَّهِ وَ الْمَلَائِكَةِ وَ النَّاسِ أَجْمَعِينَ

Sadeer says I asked Imam Abu Jafar as.gif about Abu Bakr and Umar. Imam as.gif said Do not ask about them. I swear By Allah No one from among us died unless they were angry at the both of them. And there is no one from among us today but they are at angry at the both of them.The old from among us informs the young about that.They oppressed us and preveted us from having from our right,they were the first to ride on our necks. They opened a door of oppersion against us in islam, that will never be closed until our Qa’em rises, or our speaker speaks. He will uncover matters about them (Mr Reformer will be shocked when he finds about all the evil things his sweat hearts have done), that have been hidden, and he shall hide matters concerning them that have been shown (i’e all the virtues that were falsely attributed to them, Imam as.gif won’t mention they it was in their favour). I swear by Allah, no misfortune or trouble has been caused against us Ahlu Al-Bayt as.gif except that they are the first causers of it. Thus may the curse of Allah, his angles, and all of mankind be upon them BOTH.

NARRATION 17:-

from amali sheikh sudooq, 94th assembly

9- حدثنا الحسين بن إبراهيم بن أحمد بن هشام المؤدب رض قال حدثنا حمزة بن القاسم العلوي العباسي قال حدثنا جعفر بن محمد بن مالك الفزاري الكوفي قال حدثنا محمد بن الحسين بن يزيد الزيات الكوفي قال حدثنا سليمان بن حفص المروزي قال حدثنا سعد بن طريف عن الأصبغ بن نباتة قال سئل علي بن أبي طالب (عليه السلام) عن علة دفنه لفاطمة بنت رسول الله (صلى الله عليه وآله) ليلا فقال (عليه السلام) إنها كانت ساخطة على قوم كرهت حضورهم جنازتها وحرام على من يتولاهم أن يصلي على أحد من ولدها
narrator asked mola ali about the reason for burying bibi in the night, mola replied “she was angry with that nation and did not like that they attend her burial; whosoever has THEIR friendship, it is haram for him to pray(nimaz-e-janaza) for any of our progeny”

NARRATION 18:-

5. Fatimah (SA) after the khilafat of Abu Bakr

He said: Abul Hasan Ali b. Muhammad al-Katib reported to me from al-Hasan b. Ali al-Zafarani, who reported from Ibrahim b. Muhammad al-Thaqafi, who reported from Abu Ismail al-Attar, from Ibn Luhaya’h, from Abul Aswad, from Urwah b. al-Zubayr that: When people swore allegiance to Abu Bakr, Fatimah, the daughter of (Prophet) Muhammad, peace be upon him and his progeny, came to the door of her house and said: “Never have I witnessed a day like this. They have indeed, set a worst record. They left their Prophet, peace be upon him and his progeny, with his corpse in our midst and preoccupied themselves with the matter (of succession) without us.”

11th assembly, amali, sheikh mufeed.

NARRATION 19:-

8. Fatimah’s (AS) elegy on Fadak

He said: Abu Bakr Muhammad b. Umar al-Je’abi reported to me from Abu Abdillah Ja’far b. Muhammad b. Ja’far al-Hasani, who reported from Isa b. Mehran, from Yunus, from Abdullah b. Muhammad b. Sulaiman al-Hashemi, from his father, from his grandfather, from Zainab b. Ali b. Abi Talib (AS) that she said: When the opinion of Abu Bakr and his supporters became unanimous about depriving Fatimah, peace be upon her, from Fadak, and she lost all hope about his reconsideration, she came to her father’s grave, threw herself upon it, and grievously complained about the way the {people} treated her. And she wept, till the earth on the grave became wet with her tears, and then she said in her elegy: “There have been after you news and incidents were you to witness them, you would have disapproved them; We have missed you, the way a parched land misses the rainfall, your people are in total disarray, see how they have reneged. Jibraeel used to endear us with the verses (of Qur’an), but after you have hid from us, all good is also concealed; You were the moon, from whose light people benefited, and upon you was revealed the books – from the Lord Almighty. Men have attacked us and humiliated us,  after the Prophet, and all wealth has been usurped; The perpetrator of injustices to us will know his fate on the day of Judgement, where he will finally land. We have come across things which no one before us, neither from Arabs nor from the Ajam have suffered; So, we shall continue weeping over you as long as we live, and as long as we have eyes which well up with flowing tears.”

Amali, sheikh mufeed, 5th assembly

NARRATION 20:-

from Bihaar al-Anwaar, by Al-Majlisi vol. 69 pg. 137-8.

interestingly the name of chapter is

باب 101 : كفر المخالفين والنصاب ومايناسب ذلك

hadeeth says

25 تقريب المعارف لابي الصلاح الحلبي : عن أبي علي الخراساني عن مولى لعلي بن الحسن عليه السلام قال : كنت معه عليه السلام في بعض خلواته فقلت : إن لي عليك حقا ألا تخبرني عن هذين الرجلين : عن أبي بكر وعمر ؟

فقال : كافران كافر من أحبهما .
وعن أبي حمزة الثمالي أنه سئل علي بن الحسين عليهما السلام عنهما فقال : كافران كافر من تولاهما

narrator says that : ‘I was with Ali during his free time(when he was alone) and I said to him: ‘Indeed I have a right to  know about Abu Bakr and Umar. He said: ‘They are Kaafir; whoever loves them is Kaafir as well.’

the authority of Abu Hamzah ath-Thumali that he asked Ali b. al-Husain about Abu Bakr and Umar and he said: ‘They are Kaafir; whoever stands with them is Kaafir as well.’

NARRATION 21:-

ibn qawalia quotes in his book “KAMIL UZ ZIARAAT” from hamad bin uthman who quoted from imam jafar sadiq, who said when prophet was taken to meeraj, he was told that allah would test him by three things so that his sabr/patience could be checked.

Holy prophet said
“o my lord! I accept you order, though I do not have power except what you have given me. But what are those three things?”

AllaH said
“first thing is hunger,, and preferring those who are in need on your own needs and needs of your family.”

Prophet said
“I accept, and giving power of this patience lies with you”

Allah said
“second thing is that people would deny you, and would try to terrify you, you have to be patient with the worries, griefs, pain, and injuries which you would sustain from the people of kufr and hypocrites”

Prophet said
“I accept, though the power of this patience is to be given by you”

Allah said
“third thing is that your ahlubait would be martyred,,, and the your brother ali would face curses, hardships, worries, problems and finally martyrdom from your nation.”

Prophet said
“I accept, and giving power of this patience lies with you”

Allah said
“your daughter would be victimized,, she would be denied of her rights and what you would give her,,, she would be beaten in state of pregnancy,,, and people would enter in her house without her permission,,, and she would face hardships,,,, she would find no guardian,,, and that hit/strike would abort her pregnancy,, and finally she would die because of that…..

Prophet said
“inna lillah wa inna ileh raji’oon;; I accept, though the power of this patience is to be given by you”

Allah said
“your daughter would give birth to two sons,, one of those would be killed by cheating;; his possessions would be looted;; and he would be injured by naiza(? lancer) and this all would be done by your ummat,,

Prophet said
“I accept,, “inna lillah wa inna ileh raji’oon;; though this power of patience is given by you”

Allah said
“and his second son will be called by your ummat for jihad, and then he would be martyred in in state of compulsions, and is progeny and other people would be killed, and then his family would be taken into custody,, they would call me for help, but his martyrdom and has been fixed in my qaza o qadr….

His martyrdom is a hujjat upon those who would be living near by, and would hear his voice,, but would not help.
Skies and earth would cry for him
Angels would cry upon him, but would not be able to help him.
Then I would give birth to a man out of his progeny through whom I would help you,,,, and his replica is present under my arsh/throne…. He would fill the earth with justice….. and his fear would travel along with him….. and he would kill this much that people would plea.

Prophet said
“inna lillah wa inna ileh raji’oon”

Allah said
“look up,”

Prophet said
“when I looked up, I saw a man who was the most beautiful, and most fragrant,, light/ noor was emitting between his forhead;; I called him, and he came to me and his body was covered by noorani clothes. And he had all the signs of excellence and piety.
He bowed and kissed me between my eyes. He was surrounded by so much angels which none can know except allah.

I said to allah
“o allah! Why would he get angry, and for whom have you prepared him? Though you promised me of help,, and I have been waiting for your help. My ahlubait,, regarding whom told me, who would face this much of problems,, I accept, bow down my head,, and I ask you for help regarding this patience.”

As a result of this patience, allah told me

“the reward of your brother tears and patience is that I would give them paradise, and I would give the power on creation on the day of judgment, and I would give him your pond of kouthar, through which he would give water to your friends, and stop your enemies for that. And would make fire of hell cold for him so that he can enter there and take out those who have even glimpse of love of aal-e-mohammad. and you all would live in same status in paradise.
And as regards to your two martyred sons, i would glorify my throne with them. And would give them such glory and honor which none would imagine
So, believe and trust in me,
And whosoever would come to ziaraat of their graves, I would give him honor and dignity. Because their zair is your zair, and your zair is my zair. And this is a must upon me to give this to my zair. And I would give him such honor that people would envy him when they would see.
And as regards to your daughter, I would make her stand near my throne, and she would be asked that she is the ruler in my creation, so whosoever has victimized you and your family, you would decide about them.
She would then look at people and whichever cruel she would find, she would order him to be burnt in hell.
At that time, that cruel would say “alas! Why did I erred in regards to allah”
He would wish to go back to earth, and would wish “may I had adopted the path of prophet,, alas,, I should not have made fulan friend”
And when he would come to our court, you would say
“I wish I was baad-ul-mashriqain amongst you, today, nothing would benefit you because you are zalim, and you all are equal in regards to punishment of allah.”
Cruel/zalim would say
“o my lord! Would you decided in matters of dispute between your people or someone else would”
Thus those two would be told “curse of allah be on zalimeen, who have tried to hinder in path of allah, adopted evil, and negated day of judgment” At that time, the case of mohsin bin ali and his murderer would be presented,, and then case of qunfuz would be presented.
Then those two would be lashed in such a way that if one of those lash is hit on oceans,, oceans from east to west would boil up;;; and if hit to mountain, they would melt…..
Thus, such lashes would be hit on those two.

Then amir ul momineen would present case regarding the fourth one, and would sit in court of allah,, Then those three would be thrown in a tub and that would then be closed. So that none could see them and they would see none.

Thus, those who were their followers would say “o our lord! Please show us those people who misguided us, so that we can crush them under our feet, so that they become asfal safileen”

Then allah would say
“nothing would benefit you, because you did zulm, and were equal in regards to that”

Then these people would cry.

And those two zalims would be brought to pond of kauther, along with guards, they would then request amir ul momineen to free them from hell, forgiven them, and give them water…….

They would be told

“he is the amir regarding whom you claimed of equality, your water is none but water of hell. And there is no intercessor whose intercession could benefit you.”

The faces of those two kafirs would turn miserable.

SOURCE:-al-jawahir-us-sunniyat fi ahadeeth-e-qudsiyya
sheikh hur amili, chapter aimmah masoomen, hadeeth number 121
urdu version, page 325

NARRATION 22:-

الحديث الاول :بصائر الدرجات- محمد بن الحسن الصفار ص 289 :
حدثنى احمد بن محمد عن عمر بن عبد العزيز عن محمد بن الفضيل عن ابى حمزة الثمالى عن على بن الحسين عليه السلام قال قلت له اسالك جعلت فداك عن ثلث خصال انفي عنى فيه التقية قال فقال ذلك لك قلت اسالك عن فلان وفلان قال فعليها لعنة الله بلعناته كلها ماتا والله وهما كافران مشركان بالله العظيم ثم قلت الائمة يحيون الموتى ويبرؤن الاكمه والابرص ويمشون على الماء قال ما اعطى الله نبيا شيئا قط الا وقد اعطاه محمدا صلى الله عليه وآله واعطاه ما لم يكن عندهم قلت وكل ماكان عند رسول الله صلى الله عليه وآله فقد اعطاه امير المؤمنين عليه السلام قال نعم ثم الحسن والحسين عليهما السلام ثم من بعد كل امام اماما إلى يوم القيامة مع الزيادة التى تحدث في كل سنة وفى كل شهر ثم قال أي والله في كل ساعة .

TRANSLATION:- Abu hamza thamali asked from imam ali bin hussein asws “may i be your fidya, is it that the one third of (?) good qualites is in taqayya?” imam replied “it is for you” i then asked imam about fulan and fulan. imam replied “curse of allah be on them and curse of all be on them, by god, they did not die but as kafirs and mushriks” then imam said “imam can awaken the dead, and treat the blind and lepers, and walk on water” he said “allah did not give anything to prophet which was not given to his aal, and gave them unless they have” i then asked “is it so that what all prophet had was given to mola ali asws?” he said “yes, and then to imam hassan asws and hussein asws, and then after every imam to the Day of Resurrection and that increases each year and each month” then he said “no by God in every hour

NARRATION 23:-

(9) حدثنا محمد بن عيسى عن يونس عن عبدالصمد عن ابى جعفر عليه السلام قال سمعته يقول ان من ورآء هذه اربعين عين شمس ما بين شمس إلى شمس اربعون عاما فيها خلق كثير ما يعلمون ان الله خلق آدم اولم يخلقه وان من وراء قمركم هذا اربعين قمرا مابين قمر إلى قمر مسيرة اربعين يوما فيها خلق كثير مايعلمون ان الله خلق آدم اولم يخلقه قد الهموا كما الهمت النحل لعنة الاول والثانى في كل وقت من الاوقات وقد وكل بهم ملائكة متى مالم يلعنوها عذبوا
– كتاب بصائر الدرجات للصفار 1/506

9. From Muhammad ibn ‘Isa ibn ‘Ubaid (thiqa) from Yunus ibn ‘Abd ur-Rahmaan (thiqa) from ‘Abd us-Samad ibn Basheer (thiqa) from Abu Ja’far (a.s.). He (‘Abd us-Samad) said: “I heard Abu Ja’far (a.s.) saying that: ‘Behind this sun are forty such suns, and what is between a sun to another sun is forty years. Over there are many creations who do not know whether or not Allah created Adam (a.s.). And behind this moon of yours are forty such moons, and what is between a moon to another moon is forty days. Over there are many creations who do not know whether or not Allah created Adam (a.s.). They have been inspired, just like the Bee has been inspired, to curse the first and the second, all the time. And with them are Angels, who torture them when they do not curse the two.”
Basaa’er ud-Darajaat of Saffaar (r.a.) 1/506

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